Friday, June 28, 2013

The Kingdom of Heaven is...

Below is a paper that I wrote at the beginning of a my last master's class.  In the future I will post my concluding paper on the Kingdom of Heaven.  I have not edited it for this blog.  I have also included the description of the assignment.  After reading, what are your thoughts?  How would you describe it?



Assignment: Students will submit a 500-600 word paper by April 16 titled, "The Kingdom of Heaven is..." This should be a succinct articulation of the student's concept of the meaning of the kingdom. This is not a research paper. Rather, it is a reflection of the student's current understanding of the kingdom.
Response:
            The Kingdom of Heaven is difficult for me to describe.  This is partially due to the lack of teaching and preaching that I have heard on the Kingdom of Heaven.  In contrast, the little I have heard about the Kingdom of Heaven from different pastors and professors has been either ambiguous or contradictory to what others have told me.  I, however, can best describe the Kingdom of Heaven as an “already-not yet” reality.
            The Kingdom of Heaven is, in a sense, already a reality.  On the other hand, it has yet to come.  The fullness of the Kingdom has yet to be realized.  This “fullness” will come upon the return of Christ.  Often times, it is this future sense of the Kingdom that people most often refer to or understand “The Kingdom of Heaven” to refer to. 
            In fact, many believe that we “usher in” the Kingdom.  Now I am no eschatology expert, and I can’t even say that I have formed any opinion on what I believe will happen or the timeline in which it will happen.  I do not, however, believe that we bring in the future Kingdom of God.  I do believe that the Kingdom of Heaven is a present reality.  What we do on Earth does not speed the coming of the Kingdom, but it does have eternal effect on the Kingdom.
            When we pray “Your kingdom come, your will be done, on earth as it is in heaven,” I do not think that we are praying for a future thing.  We are praying for God’s will, for God’s kingdom, to be a present reality on earth.  The passage of scripture that has best helped me understand this present-future tension is Philippians 3.  Paul explains that our citizenship is in heaven.  Paul’s argument though is about the present life.  Since our citizenship is currently (not just in the future) in heaven, because the Kingdom of God is our “commonwealth” rather than the earthly “kingdoms,” it should change the way that we live our present lives.
            There are two aspects to kingdom living I think.  First, personal holiness. We must live our own lives as members of the Kingdom of God rather than the kingdoms of this world.  Second, as members of Christ’s Kingdom we must act out social holiness.  We must make our world look like the Kingdom of God by acts of compassion and social justice.  This is where we truly pray that God’s Kingdom come – that the Kingdom with no more suffering or pain may be here now.  Though pain and suffering will not entirely disappear until the fullness of Christ’s Kingdom is realized, we can make an eternal impact in the Kingdom by making a difference in the lives of others now.
            The Kingdom of Heaven is present.  If that were all it was, it would be a great disappointment.  The Kingdom of heaven is future.  If it was just in the future, we would have little purpose in life.  Because the Kingdom of Heaven is both present and future, it guides the way we live now and gives us great hope for the future.

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